When madness Rules & the collective psychoses.

Reflecting upon the First World War, Jung says, “When fate, for four whole years, played out a war of monumental frightfulness on the stage of Europe – a war that nobody wanted – nobody dreamed of asking exactly who or what had caused the war and its continuation.” Similarly, in today’s “war on terror,” a war that nobody, or at least very few people want, we need to dream of asking exactly who or what has caused this war and its continuation.

Another important statement of Karl Jung, psychoses and individuals are relative rare not so in groups/parties.

My favored one:

it was Carl Yung actually who said if you can’t understand someone’s actions you have to look at the consequences and infer the motive and when you do that the real consequences.

Most laws introduced lately are the policies the cabal/big banks/NWO?WEF in their owned/controlled countries being in the West resulted in that we you and me become poorer /infinite spying and use of that information to censor and manipulate the public opinion and resulting in slow degrading of all kinds of right/income. We did become much poorer and much more dependent. All industrial capacity used to produce and sell products worldwide taken to China. Cheap labor, cheap energy ( Coal) and environmental standards including cheap labor.

We are now in the final stage the collapse of Europe. An d even now these greedy monster cannot let go until everything is theirs and under control. A slow process for a long time to make sure we would not wake-up. Now in the end face let go of that and come for the final stroke creating using/creating fear and chaos.

That is what you can see and expect from now one. Nothing to do with nature but all human made/created.

Their is no real democracy at all, the show is run by proxies/puppets. Pre-selected prior to reaching the ballot box or you could say democracy is one day old on election day.

We in Europa are reduced to less than the former shadow of ourselves. Beggars at our best, robbed and manipulated by politicians. Will be slowly strip of real and tangible wealth ownership /income and a voice, become poorer, degraded more dependent on them ( Big Banks/proxies or multi nationals )and now in an position after 30 years of stagnation trying to starve/control us laterally.

No need for discussion or critics just watch what is unfolding now. The introduction of the fascists state.

where we are no longer able to provide/control the needed essentials for life and try to starve us.

(see “Why Don’t We See our Collective Madness”?)

Jung writes; psychic epidemics “…are infinitely more devastating than the worst of natural catastrophes. The supreme danger which threatens individuals as well as whole nations is a psychic danger.” We are in the midst of a collective psychosis that has become so normalized that very few people are even talking about it, which is itself an expression of our collective madness.

Developing a healthy and strong ego is crucially important in entering into relationship with and creatively expressing the daemonic energies within us. One of the most destructive things in the human psyche is unrealized creativity.

If the daemonic is not honored and treated religiously (i.e., carefully considered with reverence and a sense of the sacred), however, it constellates negatively and turns truly “demonic,” in the destructive sense of the word.

Jung comments,
“Generally speaking the daemonic is that moment when an unconscious content of seemingly overwhelming power appears on the threshold of consciousness. It can cross this threshold and seize hold of the personality. Then it is possession.”
Before an archetype can be consciously integrated, it will always manifest itself physically, because, in Jung’s words, “…it forces the subject into its own form.”

In its negative form, which is a truly virulent form of madness, we, because of our unconsciousness, become a living conduit for the incarnation of an inhuman, malevolent, predatory, rapacious energy that only cares about feeding its own insatiable narcissism, ultimately victimizing, consuming, and cannibalizing both ourselves and others in the process.
Describing this moment of being possessed, Jung elaborates, “The beast of prey seizes hold of him and soon makes him forget that he is a human being.
His animal affects hamper any reflection that might stand in the way of his infantile wish-fulfillments, filling him instead with a feeling of a new-won right to existence and intoxicating him with the lust for booty and blood.”This in-toxic-ating energy, which is the narcissistic ego running wild as it entrances itself, is the fuel which animates any form of addiction. “Intoxication,” to quote Jung, is “that most direct and dangerous form
of possession,” …as unless it is reflected upon, and therefore illuminated and transformed by the light of consciousness, it inevitably leads to self-destruction.

Jung reminds us that,
“Insanity is possession by an unconscious content that, as such, is not assimilated to consciousness, nor can it be assimilated since the very existence of such conditions is denied.” We then fall into the infinite regression and self-perpetuating feedback loop of denying we are in denial, a self-created strain of madness that I have given the name “malignant egophrenia,” or “ME disease” for short.

This is a form of self-deception, dissociation and psychic blindness in which we are ultimately lying to and hiding from ourselves. At a certain point this process entrenches itself within the psyche such that it develops sufficient momentum to seemingly become its own self-generating, autonomous entity. We’ve then become a “problem” to ourselves, creating our own Frankenstein monster in the process, and it is us.
We can then be said to be the incarnation of ME disease in the flesh, its revelation in human form. Similar to being possessed by a demon, being taken over by ME disease is simultaneously its own self-revelation; encoded within the apparent pathology is its own medicine.
One of the main ways that demons become empowered within us is when we are unconscious of our shadow.

Jung says,
“Anyone who is unaware of his shadow is too wonderful, too good, he has a wrong idea of himself, and to that extent such a person is possessed.” The extent to which we are nconscious of our shadow is the extent to which we are unaware of our potential to unwittingly enact our unconscious in a way, which could be hurtful.

Jung writes,
“If we don’t see the negative side of what we do, what we are, we are possessed… Only through understanding of unconscious aspects, as a rule, can we liberate ourselves from possession.” Understanding “unconscious aspects” is to shed light on darker, asleep parts of ourselves – “the negative side of what we do” – which is essentially the act of becoming conscious. The demons act themselves out through our psychic blind-spots.
Jung comments,
“…the demon that is always with you is the shadow following after you, and it is always where your eyes are not.” The places where we are possessed by our unconscious are the places in ourselves where we are not able to see, where “our eyes are not,” where we are unable to self-reflectively speculate. Symbolically, this is like a vampire who casts no reflection in the mirror.

Jung writes,
“Since nobody is capable of recognizing just where and how much he himself is possessed and unconscious, he simply projects his own condition upon his neighbor, and thus it becomes a sacred duty to have the biggest guns and the most poisonous gas.”
Interestingly, Jung simply refers to “shadow projection,” a process in which we project our own un-embraced aspects (our “own condition”) onto our neighbor, as “the lie.”

One of the meanings of the word “devil” is “the liar.” (see “Shadow Projection: The Fuel of War,” and “Shadow Projection is its Own Medicine”). Projecting our shadow onto others is an activity which is itself an expression of the devil who is hiding within us, lurking behind the projection. Speaking about how easy it is for the “demons” to find a new victim,

Jung comments,
“…that won’t be difficult. Every man who loses his shadow, every nation that falls into self-righteousness, is their prey.” Jung comments on the state of being possessed by an archetype such as the daemonic when he writes, “For an archetype has a life of its own; the life that is proper and peculiar to the archetype shows its autonomy by the fact that
it can swallow one’s own life. It is so strong that one can be swallowed up into it and be nothing but that archetype. Of course, one does not know it.” The formless, invisible archetype has in-formed itself and made itself visible through the person, group or nation which it seizes.

They can be said to be the living incarnation of the archetype, as they are its full-blown revelation in form. An essential quality of being possessed by the unconscious is that we don’t know we’re possessed, for if we knew, we wouldn’t be possessed.

To quote Jung,
“When you are just at one with a thing you are completely identical – you cannot comprehend it, you cannot discriminate, you cannot recognize it.”
When we are identical with something, we are not able to differentiate ourselves from it, which is to say, we have no freedom of choice relative to that with which we are unconsciously identified.
When we identify with and act out the unconscious, we are truly unconscious. Jung conjectures, “suppose I am identical with an archetype; I don’t know it and the archetype of course won’t tell me, because I am already possessed and inundated by the archetype…
Just as I pay no attention to the hammer I use; I use it and afterwards I throw it away. It is not a personal hammer. That is the way the archetype uses man, simply as an instrument, as a tool of a most transitory kind.” Even though an archetype expresses itself through individuals, an archetype is impersonal. Archetypes enlist us for their purposes, taking possession of us like a piece of property, and drop us when we are no longer of use.

Jung continues,
“But the man is of course in an awful situation. He is possessed, and he cannot defend himself, for he doesn’t even know that he is possessed, and that is a wonderful opportunity for the unconscious.” Not knowing we are possessed by the unconscious, it is as if the parents aren’t home, creating an opportunity for the kids (the unconscious) to act out without restraint.

Jung says,
“The forces that burst out of the collective psyche have a confusing and blinding effect.” The emergence of unconscious forces out of the collective unconscious typically evokes confusion and blindness, i.e., unconsciousness.
Jung continues,
“…as the influence of the collective unconscious increases, so the conscious mind loses its power of leadership. Imperceptibly it becomes the led, while an unconscious and impersonal process gradually takes control. Thus, without noticing it, the conscious personality is pushed about like a figure on a chess-board by an invisible player. It is this player who decides the game of fate, not the conscious mind and its plans.”

It is as if an invisible coup has taken place within the psyche.
Falling into self-deception, the conscious mind is under the illusion that it is deciding, that it is in control, while it is actually being led and manipulated like a puppet. To quote W.H. Auden, “We are lived by Powers we pretend to understand.”

Jung says,
“The devil is the aping shadow of God.” When we are possessed by the unconscious, a more powerful, archetypal energy shape-shifts and takes on our seeming form, which we absorb into, identify with and believe to be who we are. Bamboozled and hoodwinked by the slick “salesmanship” of this imposter of ourselves, we “buy” into its version of who we are.

We then live a simulation of ourselves, miming ourselves, becoming a master copy, a duplicate of our original selves. To the extent we are unconsciously possessed by the daemon, it is as if a psychic parasite has taken over our brain and tricked us, its host, into thinking we are feeding and empowering ourselves while we are actually nourishing the parasite.
It is as if our soul has become hijacked by a deeper, archetypal force, and has been replaced with a pale imitation of ourselves, and, to the extent we are taken over, we don’t even realize it.
Archetypes, Jung points out, “have the most disagreeable quality of appearing in your own guise.” The spirit of the unconscious impersonates us, fooling even ourselves, as it cloaks itself in our form.
This mercurial spirit has “put us on” as a disguise, appearing as ourselves, or at least who we imagine ourselves to be.


Describing the experience of being led and taken over by the unconscious, Jung continues, “whenever a powerful content emerges from the unconscious, which we cannot yet grasp with our consciousness, there is a danger that the whole ego-consciousness will be pulled down into the unconscious and dissolved…
Consciousness is completely emptied, because its contents are attracted by the unconscious as by a magnet. This process leads to a complete loss of the ego, so that the person in question becomes a mere automaton.
Such a person is actually no longer there.” How many people do we know, including at times even ourselves, who zombie-like, compulsively and mechanically enact their habitual patterns with no spontaneity or creativity, like a programmed robot?

Jung says,
“One can only alter one’s attitude and thus save oneself from naively falling into an archetype and being forced to act a part at the expense of one’s humanity.

Possession by an archetype turns a man into a flat collective figure, a mask behind which he can no longer develop as a human being, but becomes increasingly stunted.” When we are possessed by an archetype, it’s as if we are frozen back in time, akin to what happens in trauma, where we become fixated in a rigidified and self-reinforcing point of view.
Unconsciously identified with the “persona,” the façade personality that we’ve created for protection and present to the world, we have no real depth, and stop growing and evolving.

“Altering” our attitude would be to step out of our “alter-personality,” which is to stop compulsively and ritualistically worshipping at the “altar” of the false self, and step into our authentic self.
Jung elaborates on the process of falling under the spell of an activated archetype when he writes, “…an archetype is mobilized within him which affects him like a narcotic.
That is typical; when you get into a situation where an archetype becomes constellated, you will undergo this peculiar hypnotic effect; you fall asleep rather suddenly.
It has a peculiar fascination which makes you unconscious.”The image of Dorothy and friends falling asleep in the poppy field as they approach the Emerald City in the movie “The Wizard of Oz” symbolically expresses this arche-typical situation of falling under a spell as we approach the sacred.

Jung points out that,
“The potentialities of the archetype, for good and evil alike, transcend our human capacities many times, and a man can appropriate its power only by identifying with the daemon, by letting himself be possessed by it, thus forfeiting his own humanity.”
In unconsciously identifying with and becoming possessed by the daemon, on the personal, human level we forfeit our humanity and become an empty shell.
At the same time, however, we access, become channels for and are inflated by a evolving.

“Altering” our attitude would be to step out of our “alter-personality,” which is to stop compulsively and ritualistically worshipping at the “altar” of the false self, and step into our authentic self.
Jung elaborates on the process of falling under the spell of an activated archetype when he writes, “…an archetype is mobilized within him which affects him like a narcotic.
That is typical; when you get into a situation where an archetype becomes constellated, you will undergo this peculiar hypnotic effect; you fall asleep rather suddenly.
It has a peculiar fascination which makes you unconscious.”The image of Dorothy and friends falling asleep in the poppy field as they approach the Emerald City in the movie “The Wizard of Oz” symbolically expresses this arche-typical situation of falling under a spell as we approach the sacred.

Jung points out that,
“The potentialities of the archetype, for good and evil alike, transcend our human capacities many times, and a man can appropriate its power only by identifying with the daemon, by letting himself be possessed by it, thus forfeiting his own humanity.”
In unconsciously identifying with and becoming possessed by the daemon, on the personal, human level we forfeit our humanity and become an empty shell.
At the same time, however, we access, become channels for and are inflated by a more powerful, archetypal, and nonhuman energy to come through us. When we are possessed by an archetype, we are a paradoxical juxtaposition of subhuman and superhuman qualities at the same time.

Jung continues,
“…anyone possessed by an archetype cannot help having all the symptoms of an inflation. For the archetype is nothing human; no archetype is properly human. The archetype itself is an exaggeration and it reaches beyond the confines of humanity… So anybody possessed by an archetype develops inhuman qualities.” When we become taken over by an archetype we become inflated, unconsciously identifying with God-like powers while simultaneously forgetting our humanity.
Jung clarifies,

“…we see the characteristic effect of the archetype: it seizes hold of the psyche with a kind of primeval force and compels it to transgress the bounds of humanity. It causes exaggeration, a puffed-up attitude (inflation), loss of free will, delusion, and enthusiasm in good and evil alike.”
Interestingly, one of the meanings of the word “evil,” etymologically speaking, is to transgress boundaries. Continuing his description of the state of being possessed by an archetype,

Jung says, “…when a person has an unconscious content – say a certain archetype is constellated – then his conscious, not realizing what the matter is, will be filled with the emanation or radiation of that activated archetype.
And then he behaves unconsciously as if he were that archetype, but he expresses the identity in terms of his ego personality… For he unconsciously plays a role and tries to represent something which he has taken to be his own self.”
Behaving as if he, as an ego, were that archetype, he plays a mythical, archetypal role and unconsciously identifies with it (“which he has taken to be his own self”), fooling himself, and potentially others, in the process.

Jung continues,

“You see, the unconscious activated archetype is like a rising sun, a source of energy or warmth which warms up the ego personality from within, and then the ego personality begins to radiate as if it were God-knows-what.”
The formless archetype takes on and expresses itself through the limited and particular form of the ego personality. The activated archetype transfigures the ego from within so as to suit its purposes.
Jung continues,
“It is a psychological fact that an archetype can seize hold of the ego and even compel it to act as it – the archetype – wills. A man can then take on archetypal dimensions and exercise corresponding effects.”


Conflated with and inflated by the hypnotically fascinating psychic force-field of the archetype, people so possessed become mouthpieces and amplifiers for the archetype to transmit and non-locally extend and incarnate itself throughout the field of consciousness.

Jung writes,
“people who constellate an archetype have such a hypnotic effect.” People who are gripped by an archetype have a gripping effect on others; when we are under the fascination of an archetype, we unwittingly have a fascinating influence on others.
Jung makes the point that, “identification with an archetypal figure lend almost superhuman force to the ordinary man.” People who are possessed by their unconscious have a very magnetic, charismatic and “possessive” effect upon others’ unconscious.
The part of them that is bewitched evokes the corresponding suggestible and bedeviled part of others’ psyche and hooks it, spell-binding it and entraining it into its archetypal spin. In other words, when someone is possessed by an archetype, they are literally the channel through which that archetype, both locally and non-locally, is materializing in the field, which is to say they wield great energetic influence on their surroundings.
Jung says, “But the power of the archetype is not controlled by us; we ourselves are at its mercy to an unsuspected degree… because everyone is in some degree ‘possessed’ by his specifically human pre-formation, he is held fast and fascinated by it and exercises the same influence on others without being conscious of what he is doing.

The danger is just this unconscious identification with the archetype.” To the extent we are identified with and hence possessed by the archetype, is the extent to which we are not conscious of the corresponding influence we have on others’ unconscious.

This is a dangerous situation because it is unconsciously being en-acted in such a way that guarantees that we will abuse our unresolved power issues to the extent that we stay unconscious.
Jung gets right to the point when he writes, “When someone is able to perform the art of touching on the archetypal, he can play on the souls of people like on the strings of a piano.” Connecting with the archetypal is like plucking a higher-dimensional chord of our being, which immediately activates a resonance in the collective unconscious in whoever hears it. Just like the pendulum with the strongest swing entrains all the other pendulums into its swing, the person who is channeling the living power of the deeper, archetypal force can potentially en-train and en-trance others. This power can be used for the highest good – helping people to awaken – or it can be used for the deepest evil so as to manipulate, dis-empower and enslave other people.

Being archetypal, this energy is fundamentally neither good nor bad, but can potentially manifest either way depending upon our intent.
Speaking of the hypnotic power of the archetype, Jung writes, “It gets you below the belt and not in your mind, your brain just counts for nothing, your sympathetic system is gripped. It is a power that fascinates people from within, it is the collective unconscious which is activated, it is an archetype which is common to them all that has come to life.”
When an archetype is constellated, rational logic and facts have no effect.
The deep emotion which is characteristic of an activated archetype ensures that, to quote Jung, “…the possibility of reason’s having any effect ceases and its place is taken by slogans and chimerical wish-fantasies. That is to say, a sort of collective possession results which rapidly develops into a psychic epidemic.”

Being unconsciously identified with an archetype is extremely dangerous, in that it is atthe root of both individual and collective psychoses. Our tendency to unknowingly fall into the grip of an archetype is animating what is being acted out in the world theater, which is to say that the origin of world events is the unconscious of humanity (see “It’s All in the Psyche”).
Jung writes,
“Nobody can realize an archetype without having been identified with it first.” Speaking of our initial tendency to identify with and become hooked by activated archetypes, Jung continues, “…you cannot realize them without having been thoroughly caught by them.”

No one can realize their daemon without first having been unconsciously identified with it, which is to say, caught by it, and hence, possessed by it.
In the process of integration, we have to learn to experience our archetypal daemon from the outside as well as from the inside.

Experiencing the archetype from the outside means to experience it objectively, as other than ourselves, which is to separate ourselves from it, for an archetype, in Jung’s words, “…can be truly understood only if experienced as an autonomous entity.”
Ultimately, we have to eventually both see the archetype as an object outside of ourselves as well as experience what it’s like relative to us, which is an experience within ourselves.Maybe there’s a hidden reason in the deeper plan of things why we, as a species, have a tendency to be taken over by our unconscious.

Jung points out that,
“…autonomous complexes are among the normal phenomena of life and that they make up the structure of the unconscious psyche.” Having autonomous complexes, or having a spare demon or two in our closet, is a “normal” human phenomenon, something we all possess at the same time that it possesses us.
Identifying with our unconscious such that we act it out, i.e., being possessed, seems to be a natural expression of the human experience. Might there be a hidden evolutionary potential, an underlying teleology, a mysterious purpose or goal, which is possessing us to act as we do?
Perhaps we are being dreamed up to be the very instruments and midwives through which the archetypes transform themselves, the world, and ourselves as well.

Becoming possessed by the unconscious is, paradoxically, the way we learn how not to be possessed, which we clearly haven’t learned yet, or we wouldn’t be possessed.
By differentiating ourselves from the archetype, we make it conscious, while creating ourselves relative to it. In relating to the archetype consciously, we do not fall under the thrall of the archetype, but are able to mediate, humanize and channel its transpersonal energies and contents in a constructive, creative and life-enhancing way.
As we connect with each other through our lucidity, we can potentially become a vehicle through which the archetypes themselves transform and evolve, which instantaneously, and non-locally, has a transformative and evolutionary effect throughout the entire collective field of consciousness.
Mythologically speaking, the figure of the “would-be-hero,” which is all of us in potential, is always inhabited by a daemon. Having a daemon taking up residence inside of us is the very thing that “makes” us a hero. Our heroic fight against the paralyzing grip of the daemon is initiatory, in that it calls forth our latent, creative powers. In coming to terms and wrestling with our daemon, which is to say ourselves, we create ourselves.

The daemon is the source of all creativity. It takes genuine courage to do battle with these internal forces and wrest from them the mythic “treasure hard to attain,” which is none other than our soul-filled selves.
Jung comments,
“As the result of the political situation and the frightful, not to say diabolic, triumphs of science, we are shaken by secret shudders and dark forebodings; but we know no way out, and very few persons indeed draw the conclusion that this time the issue is the
long-since-forgotten soul of man.”When we realize an archetype such as the daemonic, we are able, from the inside out, to channel its transpersonal power into a creative, soul-full, life-giving spirit that comes from a source beyond our ego.
Encoded in the daemonic is everything we need for our healing and self-realization, as if the daemonic is a compensation of the deeper unified and unifying field of consciousness, offering us exactly what is required for us to wake up. The demons are like psychic nautilus machines that we are dreaming up to help us develop our muscles of realization.
Alchemically transmuting on the spot the potential destructiveness of the demonic into stimulators of our own creative lucidity, we give birth to our daemon, our guiding spirit.
Or rather, in that moment our daemon gives birth to us. Realizing an archetype such as the daemonic is to realize ourselves as an active, participatory agent in the creation of our experience of ourselves relative to the world.

This realization comes with great responsibility. We are offered a choice: either we continue to destroy ourselves, or we learn together how to create a new world.
Everything depends upon our recognizing what is being revealed to us as we act our unconscious out in the world. The emergence of the daemonic in our world is both potentially and actually the doorway into and revelation of the light.
Being a function of our consciousness, how the daemonic materializes – as the deepest, destructive evil, or as creative genius, depends upon nothing other than how we dream it.
Jung comments,
“The archetype is spirit or anti-spirit: what it ultimately proves to be depends on the attitude of the human mind.”When we become possessed by the unconscious, we become unconsciously taken over by our primal, animal-like instincts in such a way that we regress, devolve and fall into our lower nature.
Jung elaborates,
“Only the animal man can be possessed…It is easier to talk or to argue with a dog or a cow than with someone possessed by such a figure. For nothing that one says permeates, it is impossible to pierce the wall they put up, it is a wall of unconscious beliefs, and people behind the wall cannot be reached.
They are totally inaccessible.

There is no access because the human being is degraded to the state of an animal, and the thing that seems to function is not a divine being, it is a ghost.”I imagine we all know people like this, people who are under a spell such that there is really no talking with them, as they perversely take in and interpret whatever reflection is being offered of their unconsciousness as evidence of the rightness of their deluded point of view.
Psychologically speaking, they are possessed, as if an “entity” has taken them over, they are no longer there, and they have no idea, literally, of their situation.
When a group of people in this condition enter into agreement about the “truth,” and become card-carrying members of a dogmatic “ism,” a collective psychosis is being brewed in the cauldron of the collective unconscious.

Jung never tired of warning that the greatest danger that faces humanity is to unwittingly fall into our unconscious en masse such that we become instruments for a psychic epidemic to wreak havoc in the world, just like we see today.

(see “Diagnosis: Psychic Epidemic”).
Jung writes that psychic epidemics “…are infinitely more devastating than the worst of natural catastrophes. The supreme danger which threatens individuals as well as whole nations is a psychic danger.” We are in the midst of a collective psychosis that has become so normalized that very few people are even talking about it, which is itself an expression of our collective madness. (see “Why Don’t We See our Collective Madness”?)

Jung writes,
“…collective psychoses are based on a constellated archetype, though of course this fact is not taken into account at all. In this respect our attitude is still characterized by a prodigious unconsciousness.” Once these archetypal contents become activated in the
unconscious, Jung elaborates, it is like, “they have taken possession of certain individuals, irresistibly draw them together by mutual attraction and knit them into smaller or larger groups which may easily swell into an avalanche.” People who have fallen into their unconscious naturally attract and connect with each other, as they reciprocally reinforce each other’s madness.

An impenetrable bubble of shared, rigid beliefs gets conjured up around them which deflects and resists any self-reflection which threatens their fixed worldview. Anyone who reflects back their unconscious state is demonized and seen as a heretic, blasphemer and enemy. Though using individuals as its instruments, evil needs the unconscious masses for its genesis and proliferation on the world stage. Masses are always breeding grounds of psychic epidemics. In a collective psychosis there is a herd mentality, where people stop thinking for themselves and let others think for them, like sheep (“sheeple”) who just follow wherever they are being led.
Jung writes that whoever buys into the collectively agreed upon group-think, “is infected with the leprosy of collective thinking and has become an inmate of that insalubrious stud-farm called the totalitarian State.”
When we give away our power, there is always someone bearing the authority of the State who is more than happy to accept our offering, feeding the insatiable will-to-power of the shadow.

Jung comments,
“The shepherd’s staff soon becomes a rod of iron, and the shepherds turn into wolves.” Being archetypal, the reciprocal process of people giving away their power to others who abuse it simply because they can has continually re-created itself all throughout history.
Jung warns us that, “The most dangerous things in the world are immense accumulations of human beings who are manipulated by only a few heads.”
In a collective psychosis, the many are manipulated by the few who are attracted to holding power over others. Jung points out that, “Whoever prefers power, is therefore, in the Christian view, possessed by the devil. The psychologist can only agree.” In a psychic epidemic, the masses, led and inspired by the few who are perversely possessed by and addicted to the need for power, collectively collude with, support and mutually rein-force each others’ irrational beliefs, narcissistic needs, and fears, creating a culture crazy beyond belief.
This culture, or lack thereof, is simultaneously the cause and effect of their madness, as they collectively incarnate a living, self-fulfilling prophecy. They become the instruments through which the NLD, the nonlocal demon, reproduces itself, like a multi-headed hydra, in, as, and through the field.


Jung writes,
“This state of possession shows itself almost without exception in the fact that the possessed identify themselves with the archetypal contents of their unconscious, and because they do not realize that the role which is being thrust upon them is the effect of new contents still to be understood, they exemplify these concretely in their own lives, thus becoming prophets and reformers [in the negative sense, such as falling into a megalomaniacal inflation]” People who have been swallowed up by the archetype and fallen into the unconscious, instead of shedding light on and integrating the meaning of the activated unconscious contents within themselves, are unwittingly acting out the mythic, symbolic dimension of “the role which is being thrust upon them” in concretized, literal form on the stage of life.

The new contents are understood when we realize that the role, which is coming through us, has its origin in the collective unconscious itself, as if we are playing a role in a cosmic drama. In addition to bestowing upon us a choice of how we want to play this role, this realization snaps us out of personally identifying with the role as well.
The part of us that has been unconsciously possessed becomes liberated, creating more consciousness in the process.
When we become taken over by the unconscious, to quote Jung, “…the unconscious in large measure ousts and supplants the function of the conscious mind. The unconscious usurps the reality function and substitutes its own reality. Unconscious thoughts…manifest themselves in senseless, unshakable judgments upheld in the face of reality.” When we find ourselves ignoring factual evidence and holding a “magical” belief that we rationally know not to be true, we are under a spell, being “driven” by the unconscious, which is at that point in the driver’s seat.
The psychic factors, which make possession possible, are suggestibility, lack of critical discernment, unwillingness or inability to self-reflect, fearfulness, propensity to superstition and prejudice.
The contents that take us over when we are possessed by the unconscious appear as phobias, exaggerated affects, peculiar convictions, idiosyncrasies, stubborn plans, compulsions and obsessions, all of which are not open for discussion or correction.
Demons work through our psyche, “managing our perceptions” in a way such that we aren’t able to see their influence. Demons bedazzle, bewitch, and bedevil consciousness in such a way that we become blind to our own underlying, assumed viewpoint.
We fall under their spell when we become entranced by our own version of reality in such a way so as to think the world “objectively” exists as we perceive it, separate from our own mind.
In other words, we fall under the power of the demons when we become fixated in our non-negotiable viewpoint and imagine that what we are seeing objectively exists, in solid form, outside of ourselves, in a way that applies to everyone.

We then draw to ourselves all the evidence we need to prove to ourselves the seeming truth of our self-evident viewpoint, confirming our delusion that we are separate from and not participating in helping to create the very situation we find ourselves in, which we are ultimately creating. I call this “Aparticipatory Delusional Syndrome,” or ADS for short (see “Delusions of Separation”).
On the other hand, we break the spell of the demons when we realize that every moment of our experience is inseparable from our own consciousness, which is to recognize the fluid, non-objective and thus, “dreamlike nature” of reality. Just like figures in a dream, the demons are, ultimately speaking, our own energy, not separate from our own mind (see “God the Imagination”).
Just like a dream, the way we observe the world literally evokes the very world we are observing. This means that it is through our awareness itself that we can intervene in the underlying matrix of creation and find the leverage point where we can change the waking dream we are having, which is “evolution-in-action.” Interestingly, we wouldn’t have woken up and had this realization without the antagonistic co-operation of the demons, which is to say the demons are secretly allies in disguise, catalysts of consciousness appearing as adversaries, blessings in drag (see “The Light of Darkness”).


Jung writes,
“The psychological rule says that when an inner situation is not made conscious, it happens outside, as fate.” To the extent that we are not consciously working on integrating, via the process of individuation, the unconscious contents and conflicts that are activated within us, is the extent to which these psychic contents will manifest externally and be unconsciously acted out collectively in a literal, concrete way on the world stage.
Jung comments,
“One shouldn’t evade this conflict by escaping into a premature and anticipated state of redemption, otherwise one provokes it in the outside world. And that is of the devil.”
An activated psychic content not realized consciously in the course of individuation manifests externally, where it gets “dreamed up” in, as, and through the outer world.
To use Jung’s metaphor, the sponsor of this project(ion) is “the devil.”

Jung says,
“The world powers that rule over all mankind, for good or ill, are unconscious psychic factors…We are steeped in a world that was created by our own psyche.” This brings to mind various quotes in the Bible about “powers and principalities” that rule over humanity, which is the metaphysically equivalent expression of our psychological situation.
1 The Gospel of Luke, for example, has the devil say that the kingdoms of the world are under his control (4:5-6).
2 The Gospel of John speaks of the devil as “the ruler of the world.” (14:30, 16:11)
3 The First Letter of John says that “the whole world lies under the power of the evil one.” (5:19)
4 Paul speaks of Satan as “the god of this world.” (Gal. 1:4; Cor. 4:4)
Whether we call it a demon or an unconscious psychic factor, the force that rules over us is created by and an expression of our own psyche.

Reflecting upon the First World War, Jung says, “When fate, for four whole years, played out a war of monumental frightfulness on the stage of Europe – a war that nobody wanted – nobody dreamed of asking exactly who or what had caused the war and its continuation.” Similarly, in today’s “war on terror,” a war that nobody, or at least very few people want, we need to dream of asking exactly who or what has caused this war and its continuation.

Jung continues,
“Nobody realized that European man was possessed by something that robbed him of all free will. And this state of unconscious possession will continue undeterred until we Europeans become scared of our ‘god-almightiness’ [inflation].
Such a change can begin only with individuals, for the masses are blind brutes, as we know to our cost.” The real carrier of life is the individual. Real transformation doesn’t come through mass movements, or new legislation, but via change within the individual.

Speaking about the effects of being identified with, possessed and inflated by the unconscious, Jung writes, “Everything that exceeds a certain human size evokes equally inhuman powers in man’s unconscious. Totalitarian demons are called forth.”
As a result of becoming overly one-sided in a multi-sided universe, “totalitarian demons” are “dreamed up” both within the unconscious, and, synchronistically, out in the world. Events in the outer world are symbolic reflections of what we are dreaming inside of ourselves (see “Catching the Bug of Synchronicity”). What this means is that the most effective way to change the world is to change us.
Jung writes,
“…the historic events of our time have painted a picture of man’s psychic reality in indelible colors of blood and fire, and given him an object lesson which he will never be able to forget if – and this is the great question – he has today acquired enough consciousness to keep up with the furious pace of the devil within him.” Will we, each one of us, be able to mediate, channel and transform the archetypal, daemonic energy which is flowing through us into creativity such that we can constructively build a new world?
This is the question upon whose answer rests the future survival or destruction of the world as we know it.
Jung says, “Mankind, because of its scientific and technological development, has in increasing measure delivered itself over to the danger of possession… Man’s worst sin is unconsciousness… When shall we… in all seriousness seek ways and means to exorcize him, to rescue him from possession and unconsciousness, and make this the most vital task of civilization?” When shall we make “the most vital task of civilization” the exorcism of the demons that possess us? In other words, when shall we make our most vital task “waking up?”

Jung saw this present-day manifestation of the daemonic as an archetypal expression of the potentially catastrophic upheavals that accompany the great transitions from one age to the next.
When an archetype like the daemonic appears, both within ourselves and out in the world, things become critical, with possibilities for both good and evil alike. How things actually turn out depends upon how consciousness responds to the situation.
During a collective manifestation of the daemonic, such as we have today, the great danger is a mass movement where millions, or even billions of people fall into their unconscious together, igniting a psychic epidemic which spawns an apocalyptic war that ravages life on earth and destroys the biosphere of the planet (see “Archetypal Dimensions of World Events”).

To quote Jung,
“The unconscious works sometimes with most amazing cunning, arranging certain fatal situations, fatal experiences, which make people wake up.” Catastrophe can only be avoided if enough people wake up to what is being revealed to us as we act out the unconscious, and then connect with each other so as to de-activate, assimilate, and transform the potentially deleterious effects of the activated daemon. We can then, under the guidance of the Self, our intrinsic wholeness, help each other to usher in a new era of sustainable peace, understanding and mutual co-operation.
Our very continued existence as a species on this beautiful planet depends upon this realization.
To be pessimistic and think that we can’t change the trajectory of our species’ suicidal,trance-like behavior is to be under a spell, to have fallen under a “demon’s curse.”
Having fallen under such a spell, we only strengthen and solidify our spell-bound convict-ion by acting as if there are no other possible outcomes. Pessimism is food for the demons (see “Our Situation is Dire, and There’s no Need for Pessimism”).
It is crazy to not invest our creative energy into envisioning that we can “come together,” and just as crazy to imagine that we can’t. If we aren’t investing our creative imagination in ways for us to heal and wake up, then what are we thinking?

(see “Why Don’t We See our Collective Madness”?)

Jung writes; psychic epidemics “…are infinitely more devastating than the worst of natural catastrophes. The supreme danger which threatens individuals as well as whole nations is a psychic danger.” We are in the midst of a collective psychosis that has become so normalized that very few people are even talking about it, which is itself an expression of our collective madness.


Farmers’ protests reach the heart of the EU as chaos unfolds outside European Parliament

Protesting farmers blocked many roads with tractors, started bonfires, set off fireworks, and toppled a statue in front of the European Parliament. 

Featured ImageEuropean farmers in BrusselsScreenshot/Youtube

Andreas Wailzer

  • Fri Feb 2, 2024 – 1:05 pm EST

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BRUSSELS (LifeSiteNews) — Protestors have now blocked streets in Brussels with tractors and started bonfires in front of the European Parliament. 

On February 1, the Europe-wide farmers’ protest against policies threatening their existence reached Brussels, where protestors blocked many roads with tractors, started bonfires, set off fireworks, and toppled a statue in front of the European Parliament.  


“We want to stop these crazy laws that come every single day from the European Commission,” a Spanish farmer representing his country’s farmer’s union told Reuters

According to Reuters, the police used tear gas and water cannons against some protestors who tried to tear down barriers that were erected to protect the parliament. 

The protest in Brussels happened in the context of a continent-wide uprising, including in France, where 10,000 farmers erected more than 100 blockades on important roads across the country. Farmer protests also took place in SpainPortugalItalyGreeceGermanyScotland and Ireland

READ: How Dutch protests ignited a global backlash to the ‘green’ war on farmers 

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A German comedian and member of the European Parliament, Martin Sonneborn, wrote on X, formerly Twitter, “thousands of farmers with agricultural delegations from France, Belgium, Spain, Italy and Portugal camped outside my workplace in Brussels. The city is at a standstill, already 230 kilometers of traffic jams at 8 o’clock in the morning.” 

“As far as the EU is concerned, the outside world and the inside world are clearly no longer in any meaningful relationship with each other: while more than 1,300 tractors are blocking the European Parliament and its burning forecourt outside, the 27 heads of state inside have not even put the farmers’ anger on their agenda,” he wrote. 

“The so-called common people, the farmers & workers, have often been the main driving force in European history. While those in office are, well, rather described as somewhat ‘retarding’.” 

“Vive la farmers’ revolution!” Sonneborn concluded. 


Archbishop Carlo Maria Viganò, the former papal nuncio to the U.S., expressed his support for the farmer’s protests in a recent post on X. 


“The globalist criminal plan wants to destroy traditional agriculture, animal husbandry, and fishing in order to force people to eat artificial food produced by multinational corporations,” he wrote. “And it is the big investment funds and the Word Economic Forum that are lobbying parliaments to impose a devastating and inhuman ‘transition’.” 

This image has an empty alt attribute; its file name is two-histories.jpg

“I express my complete solidarity with and encouragement to the farmers, ranchers, fishermen, truck drivers, and all those who support them.” 

“Let us accompany with prayer those who are fighting against the New World Order. May the Rosary be the spiritual chain that unites us. May the Lord accompany, protect, and bless those who are waking up before it is too late,” Viganò concluded. 

Foreign imports and ‘climate change’ policies threaten existence of farmers 

At the time of the protests, an extraordinary summit of the heads of state of the EU members took place in Brussels. During the meeting, the politicians approved a 50 billion euro aid package for Ukraine. 

One of the farmers’ concerns is the flooding of the European market with cheap Ukrainian imports that are meant to help the country with its war efforts. Since Ukraine and other non-EU countries do not have to adhere to the high environmental standards of the EU, the farmers view it as unfair competition that threatens their existence.  

For the same reason, the farmers also oppose a planned trade deal between the EU and the Mercosur bloc, a federation of countries in South America. 

One of the major issues for farmers is the so-called “green” measures imposed by EU bureaucrats that include higher taxes or cuts to tax subsidies as well as bans on necessary tools such as nitrogen fertilizer.


The farmers have also been blamed for their greenhouse emissions and their alleged contribution to “climate change”. They are heavily affected by the EU’s plan to achieve “net-zero” emissions and make the bloc “climate-neutral” by 2050. 

The plan includes cutting fertilizer use by 20%, limiting the amount of land dedicated to agricultural use, halving pesticides by 2030, and doubling organic food production. 

While some of these measures may have a positive impact on food quality, they put immense pressure on farmers, especially smaller farms, whose numbers have been on the decline for decades. The EU’s plan to combat so-called “climate change” could lead to the majority of farmland being controlled by a relatively small elite. 

READ: No farmers, no freedom: Why globalists want to control the world’s food supply 

Part of the problem for smaller farms is the EU’s common agricultural policy (CAP), a € 55 billion per year subsidy system that has been in place for over 60 years. The system “has historically been based on economy of scale: bigger farms, bigger holdings, common standards,” Jon Henley from The Guardian writes

This policy has led to a continuous decrease in small farms in Europe as they have become increasingly uncompetitive. 








Protesting Farmers Win Big Concessions, But EU Leaders Dig in Their Heels on Net Zero Climate Target

After the farmer protests in Brussels last week, European Commission leaders announced concessions to lighten the burden of greenhouse gas reductions on growers, but held the course with plans to cut 90% of emissions by 2040.


John-Michael Dumais

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EU flag on top of background road lined with farm trucks

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Following the protests in Brussels last week by farmers from across the European Union (EU), the European Commission offered some concessions to the agricultural sector — but said it will not scale back its plan to cut 90% of greenhouse gas emissions by 2040, Reuters reported Tuesday.

The new commission plan drops the requirement to reduce farm-related emissions such as nitrogen, nitrous oxide and methane by one-third and removes the recommendation that EU citizens eat less meat, The Telegraph reported.

Commission President Ursula von der Leyen on Tuesday also offered to drop her proposal requiring farmers to cut pesticide use in half by 2030, saying it had become “a symbol of polarisation,” according to The Guardian.

Other concessions included limiting Ukrainian agricultural imports and delaying rules for setting aside more land to promote soil health and biodiversity.

At the behest of von der Leyen’s center-right European People’s Party, the revised commission plan features language praising the value of the agricultural sector, noting its importance for attaining the EU goal of food sovereignty, wrote Politico.

The compromise comes after weeks of escalating demonstrations by farmers in France, Spain, Germany, Portugal, Italy, Poland, the Netherlands, Belgium, Lithuania and other EU countries against several policies — from fuel subsidies and unfair trade practices to green emissions rules and taxes — that they said threaten their livelihoods.

The farmers argued the climate regulations have singled them out unfairly, imposing a disproportionate burden compared to other industries that also damage the environment, according to the Washington Examiner.

Over the past several weeks, tractors in several European cities blocked major highways and city streets — even an airport — forcing national governments to the negotiating table before the EU Parliament summit in Brussels last week.

German Chancellor Olaf Scholz’s coalition last month agreed not to eliminate a tax rebate on new agricultural vehicles, and to more gradually phase out subsidies on agricultural diesel fuel.

In France, Prime Minister Gabriel Attal’s government in January increased subsidies to livestock farmers, withdrew plans for a fuel tax hike, promised to clearly define lab-grown meat, banned the import of food grown with a neonicotinoid pesticide already prohibited in the country and suspended its pesticide-reduction plan.

“The Wuhan Cover-Up” by Robert F. Kennedy Jr.


Despite concessions, protests continue

Despite the concessions already made — and amid European Commission members releasing statements in support of farmers and their plight — farmers in multiple European countries continue to protest ahead of the June EU elections.

Farmers in Spain this week blocked major roadways in and around major cities in a series of protests, with a farming lobby calling the EU debate a “blame game.”


Italian farmers are massing in Rome to protest cheap imports from outside the EU, with banners featuring slogans such as “No farmer, no food.”


Dozens of Greek farmers’ organizations voted on Tuesday to descend on Athens with their tractors, blocking motorways to gain government concessions. These include speeding up reconstruction after the severe flooding last September in Thessaly, the heart of Greece’s agricultural production.


Even Croatian farmers are considering joining the EU-wide actions, citing green policies and trade agreements.

“We believe that the demands that are discussed at the protests in the EU are something that we agree with, and they are about problems that the entire EU is facing,” said Mladen Jakopović, president of the Croatian Chamber of Agriculture, on Tuesday.

EU leaders are hoping to quell the ongoing farmer protests in the months before the EU Parliament elections in June due to fears the unrest could yield a wave of populist candidates who are less eager to enact the climate measures.

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EU’s climate policies remain largely unchanged

The recent accommodations for farmers offered by the European Commission have not changed its overall goal of achieving climate neutrality (net zero) by the year 2050, or its interim goals of a 55% reduction of greenhouse gas emissions by 2030 and a 90% reduction by 2040, according to Politico.

Wopke Hoekstra, the European commissioner for Climate Action, announced the goals Tuesday at the European Parliament meeting in Strasbourg.

European People’s Party spokesperson Peter Liese on Monday said his party’s support for these goals depended on a greater emphasis being placed on “positive opportunities” for farmers and less on “new instruments that rather see the farmers as an enemy of climate policy.”

The commission’s recommendations are not yet laws, which the next commission will consider after this summer’s EU elections. The EU Parliament and EU members will need to agree before such proposals are set in stone.

The climate target recommendations come as the German government, after scrapping its nuclear power reactors, last month announced plans to spend billions on new gas power plants to ensure long-term energy security.

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John-Michael Dumais

John-Michael Dumais is a news editor for The Defender. He has been a writer and community organizer on a variety of issues, including the death penalty, war, health freedom and all things related to the COVID-19 pandemic.


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